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How can we grow closer to God? Is there a secret to spriritual life? Do we need a second blessing? Is sanctification God's work or ours? Is it instantaneous or is it a process? The nature of Christian spirituality has been widely debated throughout the history of the church. The doctrine of sanctification was one of the main fissures separating Luther from the Catholic Church. Even today different groups of Protestants disagree on how we draw closer to God. What distinguishes the different poisitions and what exactly is at stake in these recurring debates? To answer these questions Donald L. Alexander, professor of biblical theology at Bethel College, has brought together five scholars that represent each of the main historical Protestant traditions:
- Gerhard O. Forde on the Lutheran vew
- Sinclair B. Ferguson on the Reformed view
- Laurence W. Wood on the Wesleyan view
- Russell P. Spittler on the Pentecostal view
- E. Glenn Hinson on the Contemplative view
- Sales Rank: #533841 in Books
- Published on: 1989-02-11
- Original language: English
- Number of items: 1
- Dimensions: 8.52" h x .56" w x 5.26" l, .51 pounds
- Binding: Paperback
- 204 pages
About the Author
Donald Alexander (Ph.D., University of California, Santa Barbara) is emeritus professor of Biblical Studies at Bethel University, St. Paul, MN. He served for ten years as a missionary at the Alliance Bible Seminary, Hong Kong, China. He is the author of The Pursuit of Godliness: Sanctification in Christological Perspective.
Gerhard O. Forde was professor of theology at Luther Seminary in St. Paul, Minnesota. He also taught at Luther College in Iowa and St. Olaf College in Minnesota. His many publications include The Law-Gospel Debate, Justification by Faith: A Matter of Life and Death and Where God Meets Man: Luther's Down-to-Earth Approach to the Gospel.
Sinclair B. Ferguson is senior minister at First Presbyterian Church in Columbia, South Carolina, and serves as professor of systematic theology at Westminster Seminary in Dallas, Texas.
Laurence W. Wood is Frank Paul Morris Professor of Systematic Theology at Asbury Theological Seminary in Wilmore, Kentucky. His books include God and History and Theology as History and Hermeneutics.
Russell P. Spittler is senior professor of New Testament at Fuller Theological Seminary. He has also held the positions of associate dean of the School of Theology and provost and vice president of academic affairs at Fuller. Among his many publications are Perspectives in Neo- Pentecostalism, The Corinthian Correspondence and God the Father.
E. Glenn Hinson, now retired, was professor of church history at The Southern Baptist Theological Seminary in Louisville, Kentucky.
Most helpful customer reviews
21 of 39 people found the following review helpful.
Disappointing
By David C. Leaumont
I enjoy different viewpoint books because I can learn about what others believe and why. I think this helps me be a better rounded student of theology. I looked forward to this book with great anticipation, as I was looking for deeper study in this issue. Unfortunately, this book was one in which I was very disappointed.
The first 3 sections (Reformed, Lutheran and Wesleyan) begin with discussions from their "tradition" (a term most Evangelicals are averse to) first, and seem to treat Scripture as secondary. They discuss their central theologians first and in similar terms to that of Scripture (infallible). The Pentecostal view never once uses the term "Sanctification" in its writing, and instead uses this book as a platform for Pentecostal history and general systematic theology. This essay was the epitome of "off-topic" writing. While I have a Pentecostal background, I thought this was a lost opportunity to explain this issue in a different way from the other congregations did. The Contemplative view is shown despite this being called a "conservative evangelical" book. This view, while said to have a long lineage, is a new age mysticism that discusses Gnosticism in less than unfavorable terms. The mere inclusion of contemplative theology in this book seems strange since their tradition lends more to feeling/experience and less to study/knowledge.
Of those interested in this book, I would believe that most would be interested in their exegesis of Scripture. The Bible is full of passages on both Sanctification and Justification (a tightly bound theological concept.) Here is a stat sheet of sorts regarding Scriptural references and amount of pages.
Reformed: 11 references in 20 pages
Lutheran: 132 references in 28 pages
Wesleyan: 73 references in 22 pages
Pentecostal: 27 references in 21 pages
Contemplative: 17 references in 17 pages
Many of these references were lists of parallel passages. But, with the amount of Scripture available for discussion and reference on this topic, I found most of the writings sadly lacking in Scriptural reference. (3 of the writers really dropped the ball in regards to Scriptural discussion, which is the foundation of all of these beliefs, even the contemplatives.)
There are surely other books on Sanctification that can help (I am off to search for others now). This is not a book that is useful for any level of theologian, pastor or lay-person as it does not cover the topic suggested in full, but only gives good inputs by 3 similar beliefs and leaves out much of evangelical teaching on Sanctification.
Another issue is that 4 of the theologians (all but the Pentecostal, since the Pentecostal view was a basic discussion of systematic theology from a Pentecostal view) used liberal theologians and philosophers in their discussions. For a conservative evangelical book, this is strange. Kierkegaard, Bultmann and Bonhoeffer are three that somewhat strange to find in a self-described conservative Christian book.
---My review is NOT based out of disagreement with these beliefs, but because I think this book sorely missed the mark of the intended purpose.---
7 of 7 people found the following review helpful.
Priceless
By Rev. J. Mann
I'm a Reformed Presbyterian pastor. Sinclair Ferguson's chapter is priceless. It's far and away the fullest and clearest summary explanation of a Christ-centered view of sanctification I've ever encountered. His interaction with other positions is instructive. It also helped me understand the strengths and weaknesses of other views.
5 of 5 people found the following review helpful.
Very good treatment of views of sanctification
By Jason Kanz
A friend of mine, Eric Johnson, recommended the book Christian Spirituality: Five Views of Sanctification, which was edited by Donald Alexander (1988). Representatives from Lutheran (Gerhard Forde), Reformed (Sinclair Ferguson), Wesleyan (Laurence W Wood), Pentecostal (Russell P. Splitter), and Contemplative (E. Glenn Hinson) traditions were represented. Each author provided an explanation of how their tradition, from their viewpoint, understands the process of sanctification. Each of the other authors then offered a response to the primary essays.
Unsurprisingly, I found myself resonating with both the Lutheran and Reformed viewpoints. I had already heard excellent things about Forde's chapter on the Lutheran view of sanctification. As I anticipated, his was a grace saturated chapter. He views sanctification as an issue of getting used to our justification and so, in the words of Luther, "to progress is to begin again" or as Jerry Bridges might say, "we need to preach the gospel to ourselves every day. Ferguson was clearly grounded in the Calvinist, reformed tradition. Strong emphases were placed upon the sacraments, the Word, and union with Christ.
The Wesleyan and Pentecostal traditions made much less sense to me, at least in terms of how I understand scripture. Both talk about a strong move toward holiness, which is a good thing, but they seem to be very man centered in their understanding. Further, each speaks about the notion of second blessing or a second filling of the Spirit, for which I see no scriptural support. To me, these viewpoints leave people feeling hopeless.
I need to spend more time contemplating the contemplative tradition. One of the things I have appreciated about the contemplative tradition is that there is a focus on the affective or "carditive" aspects of faith rather than just the cognitive aspects. We could all grow by understanding the emotional side of the faith better.
On the whole, this is a good book to help people think through what does sanctification mean. Several of the essays are compelling and allow the reader to think about what does sanctification actually mean, hopefully to make a biblically informed decision.
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